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New Covenant

Parallel Gospel text: Greek (SBLGNT) · orthodox reading

567 pericopes

John 18:28-40

282
GreekἌγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ⸀ἀλλὰ φάγωσιν τὸ πάσχα.
Orthodox ReadingThey lead Jesus, then, from the house of Caiaphas, of the high priests of the Temple summit (the archiereîs kohanim of the summit, of Sadducean extraction, the Saddoukaioi) — to the . It was ; and they did not enter the praetorium, so as not to contract the impurity of the pagan dwelling (tum'at ohel, the ritual impurity of the gentile habitation) — which would have required immersion (tevilah), precluding the meal — and to be able to eat the korban Pesach (the sacrificial paschal lamb) of the .
29
Greekἐξῆλθεν οὖν ὁ Πιλᾶτος ⸀ἔξω πρὸς αὐτοὺς καὶ ⸀φησίν· Τίνα κατηγορίαν φέρετε ⸀κατὰ τοῦ ἀνθρώπου τούτου;
Orthodox Reading went out, then, toward them and says: «What accusation do you bring against this man?».
30
Greekἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Εἰ μὴ ἦν οὗτος ⸂κακὸν ποιῶν⸃, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.
Orthodox ReadingThey answered and said to him: «If this man were not an , we would not have handed him over to you».
312
Greekεἶπεν οὖν αὐτοῖς ⸀ὁ Πιλᾶτος· Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. ⸀εἶπον αὐτῷ οἱ Ἰουδαῖοι· Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
Orthodox ReadingPilate said to them, then: «Take him yourselves and judge him according to your ». The said to him: «It is not lawful for us to put anyone to death» — capital judgments (dinei nefashot) are withdrawn from us, reserved to the ius gladii of the prefect .
32
Greekἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
Orthodox ReadingSo that the word of Jesus might be fulfilled which he had said, .
33
GreekΕἰσῆλθεν οὖν ⸂πάλιν εἰς τὸ πραιτώριον⸃ ὁ Πιλᾶτος καὶ ἐφώνησεν τὸν Ἰησοῦν καὶ εἶπεν αὐτῷ· Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων;
Orthodox ReadingPilate, then, entered the praetorium again, called Jesus and said to him: «?».
34
Greek⸀ἀπεκρίθη Ἰησοῦς· ⸂Ἀπὸ σεαυτοῦ⸃ σὺ τοῦτο λέγεις ἢ ἄλλοι ⸂εἶπόν σοι⸃ περὶ ἐμοῦ;
Orthodox ReadingJesus answered: «, or have others told you of me?».
35
Greekἀπεκρίθη ὁ Πιλᾶτος· Μήτι ἐγὼ Ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;
Orthodox ReadingPilate answered: «Am I perhaps a ? Your and the have handed you over to me; what have you done?».
3611
Greekἀπεκρίθη Ἰησοῦς· Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ⸂οἱ ἐμοὶ ἠγωνίζοντο ἄν⸃, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.
Orthodox ReadingJesus answered: «My kingship — the messianic malkhut — ; if my kingship drew its origin from this world, my would have fought so that I might not be handed over to the ; but as it is, my kingship is not from here».
371
Greekεἶπεν οὖν αὐτῷ ὁ Πιλᾶτος· Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ⸀ὁ Ἰησοῦς· Σὺ λέγεις ὅτι βασιλεύς ⸀εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον ἵνα μαρτυρήσω τῇ ἀληθείᾳ· πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.
Orthodox ReadingPilate, then, said to him: «So you are a king?». Jesus answered: « that I am a king. For this I was born and for this purpose I have come into the world: that I might . Whoever is hears my voice».
38
Greekλέγει αὐτῷ ὁ Πιλᾶτος· Τί ἐστιν ἀλήθεια; Καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς· Ἐγὼ οὐδεμίαν ⸂εὑρίσκω ἐν αὐτῷ αἰτίαν⸃·
Orthodox ReadingPilate says to him: «?». And having said this, he went out again toward the Judean leaders and says to them: «I .
39
Greekἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ⸂ἀπολύσω ὑμῖν⸃ ἐν τῷ πάσχα· βούλεσθε οὖν ⸄ἀπολύσω ὑμῖν⸅ τὸν βασιλέα τῶν Ἰουδαίων;
Orthodox ReadingThere is, however, a among you, that I release one of them to you for the Passover (Pesach), ; do you want, then, that I release to you the king of the Jews?».
40
Greekἐκραύγασαν οὖν ⸀πάλιν λέγοντες· Μὴ τοῦτον ἀλλὰ τὸν Βαραββᾶν. ἦν δὲ ὁ Βαραββᾶς λῃστής.
Orthodox ReadingThey cried out, then, again, saying: «!». Barabbas was an .

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