New Covenant

Parallel Gospel text: Greek (SBLGNT) · orthodox reading

567 pericopes

luca-19-28-40

Lc 19,28-40·NA28·119/156·// Mt 21,1-11·Mc 11,1-11·Gv 12,12-19

πῶλον δεδεμένον=puledro legato (Zc 9,9)οὐδεὶς πώποτε ἐκάθισεν=nessuno mai sedette (idoneo all'uso sacro)ὑπεστρώννυον τὰ ἱμάτια=stendevano i mantelli (2Re 9,13)ἐν ὀνόματι κυρίου=nel nome del TetraGramma (Sal 118,26)οἱ λίθοι κράξουσιν=le pietre grideranno (Ab 2,11)

Domenica delle Palme — anno C (Lc 19,28-40, vangelo della processione)

Greek

Orthodox Reading

GreekΚαὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα.

Orthodox ReadingAnd having said these things, he went on ahead, going up toward Jerusalemⓘ — the verb emprosthen anabaínōn evokes the liturgical ascent of the pilgrims, NOT a military triumph.

2921

GreekΚαὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν ⸀μαθητῶν

Orthodox ReadingWhen he drew near to Bethphageⓘ and Bethanyⓘ, by the mount called the Mount of Olivesⓘ, he sent two of his disciples

304

Greek⸀λέγων· Ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ’ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, ⸀καὶ λύσαντες αὐτὸν ἀγάγετε.

Orthodox Readingsaying: «Go into the village opposite; entering it you will find a colt tied upⓘ on which no one of the sons of man has ever satⓘ; untying it, lead it here.

Greekκαὶ ἐάν τις ὑμᾶς ἐρωτᾷ· Διὰ τί λύετε; οὕτως ⸀ἐρεῖτε ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει.

Orthodox ReadingAnd if anyone asks you: Why are you untying it?, thus you shall say: The Lord has need of itⓘ».

321

Greekἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.

Orthodox ReadingHaving gone, the sent onesⓘ found it as he had told themⓘ.

Greekλυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς· Τί λύετε τὸν πῶλον;

Orthodox ReadingWhile they were untying the colt, its ownersⓘ said to them: «Why are you untying the colt?».

Greekοἱ δὲ εἶπαν ⸀ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει.

Orthodox ReadingThey answered: «The Lord has need of it».

352

Greekκαὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρίψαντες ⸀αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν·

Orthodox ReadingThey led it to Jesus and, throwing their cloaks on the coltⓘ, they set Jesus on itⓘ.

362

Greekπορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια ⸀ἑαυτῶν ἐν τῇ ὁδῷ.

Orthodox ReadingAs he went forward, they spread their cloaks under him on the roadⓘ.

Greekἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ Ὄρους τῶν Ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ ⸀πασῶν ὧν εἶδον δυνάμεων,

Orthodox ReadingAlready he was drawing near to the descent of the Mount of Olivesⓘ when all the multitude of the disciplesⓘ, joyfulⓘ, began to praise Godⓘ with a loud voice for all the deeds of powerⓘ they had seen,

382

Greekλέγοντες· Εὐλογημένος ὁ ἐρχόμενος ⸀βασιλεὺς ἐν ὀνόματι κυρίου· ⸂ἐν οὐρανῷ εἰρήνη⸃ καὶ δόξα ἐν ὑψίστοις.

Orthodox Readingsaying: «Blessed is he who comes, the king, in the name of the Lordⓘ! Peace in heavenⓘ and glory in the highest placesⓘ!».

Greekκαί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν· Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.

Orthodox ReadingAnd some of the Pharisees (perushim), the observantⓘ from the crowdⓘ said to him: «Teacher, rebuke your disciplesⓘ» — a real fear of the intervention of the Roman auctoritas over messianic riots.

4012

Greekκαὶ ἀποκριθεὶς ⸀εἶπεν· Λέγω ὑμῖν, ⸀ὅτι ἐὰν οὗτοι ⸀σιωπήσουσιν, οἱ λίθοι ⸀κράξουσιν.

Orthodox ReadingAnd answering he said: «I tell you: if these are silent, the stones will cry outⓘ».