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New Covenant
Parallel Gospel text: Greek (SBLGNT) · orthodox reading
567 pericopes
Mark 10:35-45
Mc 10,35-45·NA28·55/96·// Mt 20,20-28·Lc 22,24-27
τὸ ποτήριον=il calice (Is 51,17.22, calice dell'ira)κατακυριεύουσιν=signoreggiano (modello pagano del potere)διάκονος / δοῦλος=servo / schiavo (la diakonia)λύτρον ἀντὶ πολλῶν=riscatto per moltiכפר נפש kofer nefesh (Is 53,10-12)
XXIX domenica T.O. — anno B (Mc 10,35-45)
v.
Greek
Orthodox Reading
35
GreekΚαὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης ⸀οἱ υἱοὶ Ζεβεδαίου λέγοντες ⸀αὐτῷ· Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ⸀σε ποιήσῃς ἡμῖν.
Orthodox ReadingJames and John, the sons of Zebedeeⓘ, came up to him, saying: «Teacherⓘ, do for us whatever we ask».
371
Greekοἱ δὲ εἶπαν αὐτῷ· Δὸς ἡμῖν ἵνα εἷς ⸂σου ἐκ δεξιῶν⸃ καὶ εἷς ἐξ ⸀ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.
Orthodox Reading«Grant us to sit, in your royal glory (kavod כָּבוֹד), one at your right and one at the leftⓘ».
384
Greekὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐκ οἴδατε τί αἰτεῖσθε· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ⸀ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
Orthodox ReadingJesusⓘ said to them: «You do not know what you are asking. Can you drink the cup that I drinkⓘ, or be immersed with the tevilah (the ritual immersion) in which I am immersedⓘ?».
42
Greek⸂καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς⸃ λέγει αὐτοῖς· Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
Orthodox ReadingJesus, calling them to himself, said: «You know that those reckoned as rulers of the pagan nations (the goyim גּוֹיִם, the gentile peoples) lord it over them and their great ones oppress themⓘ;
43
Greekοὐχ οὕτως δέ ⸀ἐστιν ἐν ὑμῖν· ἀλλ’ ὃς ⸀ἂν θέλῃ ⸂μέγας γενέσθαι⸃ ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
Orthodox Readingamong you it is not so: whoever wants to be great let him be your servantⓘ,
44
Greekκαὶ ὃς ⸀ἂν θέλῃ ⸂ἐν ὑμῖν εἶναι⸃ πρῶτος, ἔσται πάντων δοῦλος·
Orthodox Readingwhoever would be first let him be slave (eved עֶבֶד) of allⓘ.
454
Greekκαὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Orthodox ReadingEven the Son of Man (Bar Enash בַּר אֱנָשׁ), the messianic figureⓘ of the Mashiach, did not come to be served, but to serveⓘ and to give his lifeⓘ as a ransom (ge'ulah גְּאֻלָּה, the price of liberationⓘ) for many».