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New Covenant

Parallel Gospel text: Greek (SBLGNT) · orthodox reading

567 pericopes

matteo-27-11-26

11
GreekὉ δὲ Ἰησοῦς ⸀ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων· Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ Ἰησοῦς ⸀ἔφη· Σὺ λέγεις.
Orthodox ReadingMeanwhile Jesus was brought before the Roman prefect (hēgemṓn) ⓘ, and the prefect questioned him, saying: «Are you the ⓘ?». And Jesus said: «ⓘ».
12
Greekκαὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων ⸀καὶ πρεσβυτέρων οὐδὲν ἀπεκρίνατο.
Orthodox ReadingAnd while the kohanim of the temple leadership (archiereîs) and the elders (zeqenim, presbýteroi) ⓘ were accusing him, he answered ⓘ.
13
Greekτότε λέγει αὐτῷ ὁ Πιλᾶτος· Οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν;
Orthodox ReadingThen Pilate said to him: «Do you not hear how many testimonies they bring against you?».
141
Greekκαὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.
Orthodox ReadingBut he did not answer him even a single word, so that the prefect was greatly ⓘ.
15
GreekΚατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.
Orthodox ReadingAt every feast of Pesach, the Jewish Passover ⓘ, the prefect was accustomed to release, for the crowd of commoners come up to the feast (am ha-aretz) ⓘ, one prisoner, of their choosing.
16
Greekεἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον ⸀Ἰησοῦν Βαραββᾶν.
Orthodox ReadingAt that moment they were holding a well-known insurgent (biryon), an armed political rebel, named ⓘ.
17
Greekσυνηγμένων οὖν αὐτῶν εἶπεν αὐτοῖς ὁ Πιλᾶτος· Τίνα θέλετε ἀπολύσω ὑμῖν, ⸂Ἰησοῦν τὸν⸃ Βαραββᾶν ἢ Ἰησοῦν τὸν λεγόμενον χριστόν;
Orthodox ReadingSo, to the gathered people, Pilate said: «Whom do you want me to release for you: Barabbas, or Jesus called ⓘ?».
18
Greekᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.
Orthodox ReadingFor he knew very well that they had handed him over out of ⓘ.
19
GreekΚαθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα· Μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ, πολλὰ γὰρ ἔπαθον σήμερον κατ’ ὄναρ δι’ αὐτόν.
Orthodox ReadingWhile he was seated on the tribunal, his ⓘ sent word to him: «Have nothing to do with that ⓘ, for today, in a dream, I have suffered much because of him».
20
GreekΟἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν τὸν δὲ Ἰησοῦν ἀπολέσωσιν.
Orthodox ReadingBut the kohanim of the temple leadership (archiereîs) and the elders (zeqenim) persuaded the crowds of commoners (am ha-aretz) ⓘ to ask for Barabbas and to put Jesus to death.
21
Greekἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς· Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; οἱ δὲ εἶπαν· ⸀Τὸν Βαραββᾶν.
Orthodox ReadingThen the prefect asked them: «Of these two, whom do you want me to release for you?». And they answered: «Barabbas!».
22
Greekλέγει αὐτοῖς ὁ Πιλᾶτος· Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον χριστόν; ⸀λέγουσιν πάντες· Σταυρωθήτω.
Orthodox ReadingPilate asked them: «And what shall I do with Jesus, called Messiah?». They all answered: «Let him be ⓘ!».
23
Greekὁ ⸀δὲ ἔφη· Τί γὰρ κακὸν ἐποίησεν; οἱ δὲ περισσῶς ἔκραζον λέγοντες· Σταυρωθήτω.
Orthodox ReadingAnd he said: «But what evil has he done?». They, however, shouted louder: «Let him be crucified!».
245
Greekἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ⸀ἀπέναντι τοῦ ὄχλου λέγων· Ἀθῷός εἰμι ἀπὸ τοῦ ⸀αἵματος τούτου· ὑμεῖς ὄψεσθε.
Orthodox ReadingPilate, seeing that he was gaining nothing, but rather that the uproar was growing, took water and ⓘ before the crowd, saying: «ⓘ: ⓘ!».
253
Greekκαὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπεν· Τὸ αἷμα αὐτοῦ ἐφ’ ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν.
Orthodox ReadingAnd all the people present, the commoners of the courtyard (am ha-aretz) ⓘ answered: «ⓘ».
261
Greekτότε ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν φραγελλώσας παρέδωκεν ἵνα σταυρωθῇ.
Orthodox ReadingThen he released Barabbas to them and, after having Jesus ⓘ, he handed him over to be crucified.

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