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New Covenant

Parallel Gospel text: Greek (SBLGNT) · orthodox reading

567 pericopes

matteo-9-14-17

Mt 9,14-17·NA28·40/135·// Mc 2,18-22·Lc 5,33-39
νηστεύομεν=digiuniamo (Didaché 8,1)צוֹם tzomοἱ υἱοὶ τοῦ νυμφῶνος=figli della camera nuzialeבְּנֵי חֻפָּה bnei chuppahπενθεῖν=far lutto (Sukkah 2,9 esenzione)ῥάκους ἀγνάφου=pezza grezza (b.Shabbat 142b)οἶνον νέον=vino nuovo (Avot 4,20 inverso)ἀσκοὺς καινούς=otri nuovi (berit chadashah Ger 31,31)
Sabato dopo le Ceneri
141
GreekΤότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες· Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν ⸀πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;
Orthodox ReadingThe ⓘ approached: «Why do we and the ⓘ frequently practice voluntary fasts (taʿanit), supererogatory abstinences beyond the single fast commanded by the Torah, that of ⓘ, while ⓘ do not?».
152
Greekκαὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ’ ὅσον μετ’ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.
Orthodox ReadingJesus said: «Can the ⓘ ⓘ as long as the ⓘ is with them? Days will come when the ⓘ, and ⓘ.
16
Greekοὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.
Orthodox ReadingNo one puts a ⓘ, because the ⓘ tears away and the ⓘ.
17
Greekοὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ⸀ἀπόλλυνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
Orthodox ReadingNor is ⓘ, otherwise the ⓘ and the wine is spilled; but new wine into ⓘ, and ⓘ».

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