New Covenant

Parallel Gospel text: Greek (SBLGNT) · orthodox reading

567 pericopes

luca-11-37-54

Lc 11,37-54·NA28·80/156·// Mt 23,1-36·Mc 12,38-40

ἐβαπτίσθη=si era lavatoנטילת ידים netilat yadayimταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι=queste bisognava fare e quelle non tralasciareφορτία δυσβάστακτα=pesi insopportabili (le gezerot)ἡ σοφία τοῦ θεοῦ=la Sapienza di Dio (chokmah, Pr 8)חכמה chokmahτὴν κλεῖδα τῆς γνώσεως=la chiave della conoscenza

Greek

Orthodox Reading

371

GreekἘν δὲ τῷ λαλῆσαι ⸀ἐρωτᾷ αὐτὸν ⸀Φαρισαῖος ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.

Orthodox ReadingWhile Jesus was still speaking, a Pharisee (perush) perushⓘ invited him to dineⓘ at his house; having entered, he reclined at table for the berakhahⓘ.

382

Greekὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.

Orthodox ReadingThe Pharisee (perush), seeing this, was greatly astonished because he had not performed the tevilah (netilat yadayim)ⓘ.

392

Greekεἶπεν δὲ ὁ κύριος πρὸς αὐτόν· Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.

Orthodox ReadingThen the Lord said to him: «Now you Pharisees (perushim) cleanse the outside of the cup and of the dish taharah of the vesselsⓘ, but your inside is full of plunderⓘ and wickedness.

Greekἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;

Orthodox ReadingO foolsⓘ! Did not he who made the outside also make the inside?

412

Greekπλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.

Orthodox ReadingRather give as alms what is withinⓘ, and behold, everything will be clean for you.

4241

GreekἈλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα ⸀δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ ⸀παρεῖναι.

Orthodox ReadingBut woeⓘ to you Pharisees (perushim), who pay the tithe on mint, rue and every herbⓘ, and neglect justiceⓘ and the love of God: these things you ought to have done without neglecting the othersⓘ.

432

Greekοὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.

Orthodox ReadingWoe to you Pharisees (perushim), who love the primacy of seatingⓘ in the synagogues (bet knesset)ⓘ and the greetingsⓘ in the marketplaces.

443

Greekοὐαὶ ⸀ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι ⸀οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.

Orthodox ReadingWoe to you, because you are like unmarked tombsⓘ, and the men who walk over them do not know it».

GreekἈποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.

Orthodox ReadingAnswering then, one of the doctors of the Law (soferim) soferimⓘ said to him: «Teacher, in saying these things you insult us too».

463

Greekὁ δὲ εἶπεν· Καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.

Orthodox ReadingAnd he said: «Woe to you too, doctors of the Law (soferim), because you load men with unbearable burdensⓘ, and you yourselves do not touch them with one fingerⓘ.

Greekοὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.

Orthodox ReadingWoe to you, because you build the tombs of the prophetsⓘ, and your fathers killed them.

Greekἄρα ⸂μάρτυρές ἐστε⸃ καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ ⸀οἰκοδομεῖτε.

Orthodox ReadingSo then you are witnesses and approveⓘ the works of your fathers, because they killed them and you build their tombs.

492

Greekδιὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν· Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ⸀διώξουσιν,

Orthodox ReadingFor this reason also the wisdom of Godⓘ said: «I will send them prophets and apostles (shelichim)ⓘ, and of these they will kill and persecute,

Greekἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,

Orthodox Readingso that there may be required of this generation the blood of all the prophets shed from the foundation of the worldⓘ,

512

Greek⸀ἀπὸ αἵματος Ἅβελ ⸀ἕως αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.

Orthodox Readingfrom the blood of Abelⓘ to the blood of the kohen Zechariah, who perished between the altar of the korban and the bet ha-miqdash (the sanctuary)ⓘ. Yes, I tell you, it will be required of this generation.

Greekοὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε.

Orthodox ReadingWoe to you, doctors of the Law (soferim), because you have taken away the key of knowledgeⓘ: you yourselves did not enter and you hinderedⓘ those who were entering».

Greek⸂Κἀκεῖθεν ἐξελθόντος αὐτοῦ⸃ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,

Orthodox ReadingAnd when Jesus had gone out from there, the scribes (soferim) and the Pharisees (perushim) began to beset himⓘ fiercely and to interrogate himⓘ on many matters,

Greekἐνεδρεύοντες ⸀αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος ⸀αὐτοῦ.

Orthodox Readingsetting traps for himⓘ to catch him outⓘ in some word of his mouth.