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New Covenant
Parallel Gospel text: Greek (SBLGNT) · orthodox reading
567 pericopes
Getsemani: la preghiera dell'Abbà e l'arresto
v.
Greek
Orthodox Reading
32
GreekΚαὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανί, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ· Καθίσατε ὧδε ἕως προσεύξωμαι.
Orthodox ReadingThey came to a plot of land whose name was Gethsemaneⓘ, and he said to his disciples: «Sit here, while I pray».
33
Greekκαὶ παραλαμβάνει τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην μετ' αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν,
Orthodox ReadingAnd he took with him Peter, James, and John, and began to be distressed and troubledⓘ,
34
Greekκαὶ λέγει αὐτοῖς· Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε.
Orthodox Readingand said to them: «My soul, the nefesh,ⓘ is sorrowful unto death; remain here and keep watch».
35
Greekκαὶ προελθὼν μικρὸν ἔπιπτεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα εἰ δυνατόν ἐστιν παρέλθῃ ἀπ' αὐτοῦ ἡ ὥρα,
Orthodox ReadingAnd going a little ahead, he was falling to the groundⓘ and was praying, in the supplicating tefillah of the suffering righteous one, that, if it were possible, that hour might pass away from himⓘ,
36
Greekκαὶ ἔλεγεν· Αββα ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον τοῦτο ἀπ' ἐμοῦ· ἀλλ' οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ.
Orthodox Readingand he said: «Abba, Fatherⓘ! All things are possible to you: remove from me this cup, the kos of wrathⓘ! Yet not what I will, but what you willⓘ».
37
Greekκαὶ ἔρχεται καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ· Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;
Orthodox ReadingAnd he came and found them sleepingⓘ, and said to Peter: «Simonⓘ, are you sleeping? Could you not find the strength to keep watch a single hour?
38
Greekγρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ ἔλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής.
Orthodox ReadingWatch and pray, that you do not enter into the trial, the nisayonⓘ. The spirit is willing, but the flesh is weakⓘ».
39
Greekκαὶ πάλιν ἀπελθὼν προσηύξατο τὸν αὐτὸν λόγον εἰπών.
Orthodox ReadingAnd again, going away, he prayed, saying the same word.
40
Greekκαὶ πάλιν ἐλθὼν εὗρεν αὐτοὺς καθεύδοντας, ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ καταβαρυνόμενοι, καὶ οὐκ ᾔδεισαν τί ἀποκριθῶσιν αὐτῷ.
Orthodox ReadingAnd again he came and found them sleeping, for their eyes were heavy, and they did not know what to answer him.
41
Greekκαὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς· Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἀπέχει· ἦλθεν ἡ ὥρα, ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.
Orthodox ReadingAnd he came the third time and said to them: «Are you still sleeping and resting! Enough! The hour has come: behold, the Son of Man, the Bar Enash, is handed over into the hands of sinnersⓘ.
42
Greekἐγείρεσθε ἄγωμεν· ἰδοὺ ὁ παραδιδούς με ἤγγικεν.
Orthodox ReadingRise, let us go: behold, the one who hands me over is near».
43
GreekΚαὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται Ἰούδας εἷς τῶν δώδεκα καὶ μετ' αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.
Orthodox ReadingAnd at once, while he was still speaking, there came up Judas, one of the Twelveⓘ, and with him a crowd armed with temple servants, not the common folk am ha-aretz nor the laós (the people)ⓘ with swords and clubs, sent by the kohanim gedolim of the temple leadership, the priestly aristocracy of the Sadducean party (the Saddoukaioi)ⓘ, by the soferim, experts of the Torahⓘ, and by the elders, zeqenimⓘ, the three bodies of the Jerusalem Sanhedrin.
44
Greekδεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων· Ὃν ἂν φιλήσω αὐτός ἐστιν· κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.
Orthodox ReadingThe betrayerⓘ had given them an agreed sign, saying: «The one whom I kissⓘ, it is he; arrest him and lead him away under secure escort».
45
Greekκαὶ ἐλθὼν εὐθὺς προσελθὼν αὐτῷ λέγει· Ῥαββί, καὶ κατεφίλησεν αὐτόν.
Orthodox ReadingAnd having arrived, he immediately approached him and said: «Rabbi, my ravⓘ!», and kissed him effusivelyⓘ.
46
Greekοἱ δὲ ἐπέβαλαν τὰς χεῖρας αὐτῷ καὶ ἐκράτησαν αὐτόν.
Orthodox ReadingThey laid hands on him and arrested him.
47
Greekεἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον.
Orthodox ReadingOne of those present, having drawn his sword (the ḥerevⓘ), struck the servant of the kohen gadolⓘ and cut off his ear.
48
Greekκαὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· Ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με;
Orthodox ReadingAnd answering, Jesus said to them: «As against an armed rebel, a biryonⓘ have you come out with swords and clubs to seize me?
49
Greekκαθ' ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με· ἀλλ' ἵνα πληρωθῶσιν αἱ γραφαί.
Orthodox ReadingEvery day I was among you in the Temple (the Beit ha-Miqdash, the sanctuary of Jerusalem), on the eve of Pèsaḥ (Pesach, the Passover), when capital cases were forbiddenⓘ teaching, and you did not arrest me; but let the Scriptures be fulfilled, the Ketuvimⓘ».
50
Greekκαὶ ἀφέντες αὐτὸν ἔφυγον πάντες.
Orthodox ReadingAnd abandoning him, they all fledⓘ.
51
GreekΚαὶ νεανίσκος τις συνηκολούθει αὐτῷ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν,
Orthodox ReadingAnd a young manⓘ was following him, wrapped in a linen cloth over his bare skin, and they seized him.
52
Greekὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.
Orthodox ReadingBut he, leaving behind the linen cloth, fled nakedⓘ.