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New Covenant
Parallel Gospel text: Greek (SBLGNT) · orthodox reading
567 pericopes
Mark 16:1-8
Mc 16,1-8·NA28·92/96·// Mt 28,1-10·Lc 24,1-12·Gv 20,1-10
τῇ μιᾷ τῶν σαββάτων=primo giorno settimana (nuova creazione Gn 1,3)יוֹם הָרִאשׁוֹן yom ha-rishonἠγέρθη=è risuscitato (passivum divinum — Os 6,2)קָם qamνεανίσκον λευκόν=giovane in bianco (Dn 12,6; neaniskos Mc 14,51)προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν=vi precede in Galilea (Mc 14,28; Mi 2,13)Πέτρῳ=Pietro nominato (prima al mattino — risposta al rinnegamento)ἐφοβοῦντο γάρ=poiché avevano paura (finale autentico NA28 — apertura al lettore)
Veglia Pasquale — anno B
v.
Greek
Orthodox Reading
11
GreekΚαὶ διαγενομένου τοῦ σαββάτου ⸀Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ⸂ἡ τοῦ⸃ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
Orthodox ReadingWhen the motzaei Shabbat had passed (the going-out of the Sabbath rest motzaei Shabbatⓘ, the Sabbath ended at sunset), Mary of Magdala, Mary of James, and Salome — the women as first witnesses (edot), a halakhically subversive datum edotⓘ — bought spices for the taharat ha-met, the ritual care of the dead taharat ha-metⓘ, to go and anoint himⓘ.
2
Greekκαὶ λίαν πρωῒ ⸂τῇ μιᾷ τῶν⸃ σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον ἀνατείλαντος τοῦ ἡλίου.
Orthodox ReadingAnd very early, on the yom rishon, the first day after the Shabbat yom rishonⓘ, they come to the tomb, the sun having risenⓘ.
3
Greekκαὶ ἔλεγον πρὸς ἑαυτάς· Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ⸀ἐκ τῆς θύρας τοῦ μνημείου;
Orthodox ReadingAnd they said among themselves: «Who will roll away the stoneⓘ for us from the door of the tomb?».
4
Greekκαὶ ἀναβλέψασαι θεωροῦσιν ὅτι ⸀ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα.
Orthodox ReadingAnd looking up they observeⓘ that the stone had been rolled backⓘ; for it was exceedingly great.
5
Greekκαὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.
Orthodox ReadingAnd entering the tomb they saw a young manⓘ seated on the rightⓘ, wrapped in a white robeⓘ, and they were utterly astonishedⓘ.
62
Greekὁ δὲ λέγει αὐταῖς· Μὴ ἐκθαμβεῖσθε· Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν·
Orthodox ReadingBut he says to them: «Do not be astonished: you seek Jesus the Nazarene, ha-Notzri Nazareneⓘ, the crucified one crucifiedⓘ. He has been raised — techiyat ha-metim, the resurrection of the dead, an act of the Father upon the Son (passivum divinum), not «he rose» in the active techiyat ha-metimⓘ, he is not here; behold the place where they had laid himⓘ.
71
Greekἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.
Orthodox ReadingBut go, tell his disciplesⓘ and Peterⓘ: he goes before you into Galileeⓘ; there you will see him, as he told you».
8
Greekκαὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν ⸀γὰρ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο ⸁γάρ. ⟦Πάντα δὲ τὰ παρηγγελμένα τοῖς περὶ τὸν Πέτρον συντόμως ἐξήγγειλαν. μετὰ δὲ ταῦτα καὶ αὐτὸς ὁ Ἰησοῦς ἀπὸ ἀνατολῆς καὶ ἄχρι δύσεως ἐξαπέστειλεν δι’ αὐτῶν τὸ ἱερὸν καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου σωτηρίας. ἀμήν.⟧
Orthodox ReadingAnd going out they fled from the tombⓘ, for trembling and amazementⓘ had seized them; and they said nothing to anyone: for they were afraidⓘ.