Back to Sources
New Covenant
Parallel Gospel text: Greek (SBLGNT) · orthodox reading
567 pericopes
The Council of the Sanhedrin — Jn 11:45-54
Gv 11,45-54·NA28·46/84
συνέδριον=Sanhedrin (71 membri)סַנְהֶדְרִיןἀρχιερεὺς τοῦ ἐνιαυτοῦ=sommo sacerdote dell'anno (anomalia storica)τόπον=il Luogo (= Tempio)הַמָּקוֹם ha-Maqomσυμφέρει ἵνα εἷς ὑπὲρ πολλῶν=uno-per-i-molti (Is 53)ἐπροφήτευσεν=profetizzò (oracolo sacerdotale involontario)διεσκορπισμένα=dispersi (galuth)גָּלוּת galuth
Sabato V settimana di Quaresima
v.
Greek
Orthodox Reading
45
GreekΠολλοὶ οὖν ἐκ τῶν Ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν Μαρίαν καὶ θεασάμενοι ἃ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν·
Orthodox ReadingMany therefore of the Jewsⓘ — those who had come to Maryⓘ and had beheld what he had done, the raising of Lazarusⓘ from the tomb — believedⓘ in him.
46
Greekτινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ἐποίησεν Ἰησοῦς.
Orthodox ReadingBut some of them went to the Pharisees (perushim, the observant ones)ⓘ and told them what Jesus had done.
472
Greekσυνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον· Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖα;
Orthodox ReadingSo the chief priests (archiereîs, the kohanim of the summit, of Sadducean faction, the Saddoukaioi)ⓘ and the Pharisees convened a Sanhedrin (Sanhedrin)ⓘ, and they were sayingⓘ: «What are we doing, since this man performs many signs (otot)ⓘ?».
48
Greekἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.
Orthodox Reading«If we let him go on like this, all will believe in him, and the Romansⓘ will come and take awayⓘ from us both the Place, that is, the Temple (ha-Maqom)ⓘ and the nationⓘ».
493
Greekεἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς· Ὑμεῖς οὐκ οἴδατε οὐδέν,
Orthodox ReadingBut one of them, Caiaphasⓘ, being high priest that yearⓘ, said to them: «You know nothing,
5011
Greekοὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
Orthodox Readingnor do you reasonⓘ that it is expedientⓘ for you that one single man die for the peopleⓘ, and that the whole nation not perish».
511
Greekτοῦτο δὲ ἀφ' ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου ἐπροφήτευσεν ὅτι ἔμελλεν Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους,
Orthodox ReadingBut this he did not say of himself; rather, being high priest that year, he prophesiedⓘ that Jesus was about to die for the nationⓘ,
526
Greekκαὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ' ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.
Orthodox Readingand not for the nation only, but also to gather into one the scattered children of Godⓘ, gathering them togetherⓘ.
531
Greekἀπ' ἐκείνης οὖν τῆς ἡμέρας ἐβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.
Orthodox ReadingFrom that day, therefore, they resolvedⓘ to kill himⓘ.
54
GreekὉ οὖν Ἰησοῦς οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραὶμ λεγομένην πόλιν, κἀκεῖ ἔμεινεν μετὰ τῶν μαθητῶν.
Orthodox ReadingJesus therefore no longer walkedⓘ with public boldnessⓘ among the Jews, but withdrew from there into the region near the wildernessⓘ, to a town called Ephraimⓘ, and there he remained with the disciplesⓘ.