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New Covenant
Parallel Gospel text: Greek (SBLGNT) · translation · orthodox reading
567 pericopes
Ieshu before Hanan — Jn 18:19-24
Gv 18,19-24·NA28·69/84
παρρησίᾳ=con parrhesia (be-galui)בְּגָלוּי be-galuiἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ=in sinagoga e nel Tempioἐρώτησον τοὺς ἀκηκοότας=interroga chi ha udito (Sanhedrin 4,1)ῥάπισμα=schiaffoסְטֵירָה seteirahἀπέστειλεν αὐτὸν δεδεμένον=lo inviò legato (Sanhedrin 3,7)ἀρχιερεύς=sommo sacerdote (Hanan/Caifa)
Venerdì Santo (Passione Gv 18-19)
v.
Greek
Gnostic Translation
Orthodox Reading
19
Ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
Il sommo sacerdote, dunque, interrogò Gesù riguardo ai suoi discepoli e al suo insegnamento.
The high priest, the kohen gadol Ḥananⓘ, of the priestly caste at the summit, the archiereîs kohanim of the Sadducean party (the Saddoukaioiⓘ), questioned Jesus concerning his disciples, the talmidim mathētaíⓘ and his public teaching didachḗⓘ, seeking to gather evidence against him.
20
ἀπεκρίθη αὐτῷ Ἰησοῦς· Ἐγὼ παρρησίᾳ λελάληκα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντες οἱ Ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.
Gesù gli rispose: 'Io ho parlato al mondo apertamente; ho sempre insegnato nella sinagoga e nel tempio, dove tutti i Giudei si riuniscono, e non ho mai detto nulla di nascosto.
Jesus answered him: «I have openly spoken lelálēkaⓘ to the world with frankness, the parresia parrēsíaiⓘ; I always taught edídaxaⓘ in the synagogue, the bet ha-knesset where the Torah is read synagōgḗⓘ and in the Temple, the Bet ha-Miqdash hierónⓘ, there where all the Jews Ioudaîoiⓘ assemble, and in secret I have said nothing.
21
τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς· ἴδε οὗτοι οἴδασιν ἃ εἶπον ἐγώ.
Perché interroghi me? Interroga quelli che hanno udito ciò che ho detto loro; ecco, essi sanno che cosa ho detto'.
Why do you question me? Question rather those who have heard erṓtēson toùs akēkoótasⓘ what I taught them: the trial rests on the testimony of witnesses, the ʻedutⓘ, not on the accused himself; behold, these men know well what I have said.»
22
ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῷ Ἰησοῦ εἰπών· Οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;
Appena detto questo, una delle guardie presenti diede uno schiaffo a Gesù, dicendo: 'Così rispondi al sommo sacerdote?'.
Having said these things, one of the attendants of the sanctuary, the meshartim in the service of the kohen gadol hypērétaiⓘ who stood by gave a slap rhápismaⓘ to Jesus, saying: «Is this how you answer the high priest, the kohen gadol?» — a gesture of grave contempt, contrary to the halakhah that forbids striking the accused before sentence.
23
ἀπεκρίθη αὐτῷ Ἰησοῦς· Εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις;
Gli rispose Gesù: 'Se ho parlato male, dimostrami dov'è il male. Ma se ho parlato bene, perché mi percuoti?'.
Jesus answered him: «If I have spoken wrongly, bring the probative deposition martýrēsonⓘ — show in what I have erred; but if I have spoken well, why then do you strike me?» — an assertion of the accused's right to a defense against unjust violence.
24
ἀπέστειλεν οὖν αὐτὸν ὁ Ἅννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα.
Allora Anna lo mandò, con le mani legate, a Caifa, il sommo sacerdote.
He sent him apésteilenⓘ therefore did Ḥanan, still bound dedeménonⓘ, to Caiaphas, the kohen gadol in office that year Qayyafaⓘ — the formal transfer of custody from one authority to another, according to the trial procedure.