Back to Sources
New Covenant
Parallel Gospel text: Greek (SBLGNT) · orthodox reading
567 pericopes
John 19:17-30
Gv 19,17-30·NA28·73/84·// Mt 27,32-50·Mc 15,21-37·Lc 23,26-46
Γολγοθᾶ=Golgota (luogo del Cranio)גֻּלְגֹּלֶת gulgoletχιτὼν ἄραφος=tunica senza cuciture (veste sacerdotale Es 28,32)ὑσσώπῳ=issopo (Pesach — Es 12,22)γύναι=donna (registro alto, vocativo)τετέλεσται=è compiuto (conclusione sacrificio)παρέδωκεν τὸ πνεῦμα=consegnò lo Spirito (atto volontario)
Venerdì Santo — Passione del Signore (Gv 18,1-19,42)
v.
Greek
Orthodox Reading
17
Greekκαὶ βαστάζων ⸂αὑτῷ τὸν σταυρὸν⸃ ἐξῆλθεν εἰς ⸀τὸν λεγόμενον Κρανίου Τόπον, ⸀ὃ λέγεται Ἑβραϊστὶ Γολγοθα,
Orthodox ReadingAnd he, bearing the cross by himselfⓘ went out to the place called of the Skullⓘ, which is called in Hebrew Golgothaⓘ,
18
Greekὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
Orthodox Readingwhere they crucified himⓘ, and with him two othersⓘ, one on this side and one on that, and Jesus in the midstⓘ.
19
Greekἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.
Orthodox ReadingPilate also wrote a titulusⓘ and set it over the cross; on it was written: «Jesus the Nazorean, the king of the Jewsⓘ».
20
Greekτοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, ⸂Ῥωμαϊστί, Ἑλληνιστί⸃.
Orthodox ReadingMany of the Judeans read this titulusⓘ, because the place where Jesus was crucifiedⓘ was near; and it was written in Hebrew, in Latin, in Greekⓘ.
21
Greekἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· Μὴ γράφε· Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ’ ὅτι ἐκεῖνος εἶπεν Βασιλεὺς ⸂τῶν Ἰουδαίων εἰμί⸃.
Orthodox ReadingThe archiereîs (the kohanim of the temple's summit), chief priests of the Judeansⓘ therefore said to Pilate: «Do not write: the king of the Judeans, but that he said: I am king of the Judeans».
22
Greekἀπεκρίθη ὁ Πιλᾶτος· Ὃ γέγραφα γέγραφα.
Orthodox ReadingPilate answered: «What I have written, I have writtenⓘ».
232
Greekοἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου·
Orthodox ReadingThe soldiersⓘ then, when they had crucified Jesusⓘ, took his garments and made four parts, one for each soldier, and the tunicⓘ. The tunic was seamless, like the chetonet of the kohen gadolⓘ, woven whole in one piece from the top.
24
Greekεἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ⸂ἡ λέγουσα⸃· Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
Orthodox ReadingLet us not tear itⓘ, but let us cast lots for whose it shall be»; that the Scripture might be fulfilledⓘ: «They divided my garments among themselves and upon my vesture they cast the lotⓘ». And the soldiers did these things.
25
GreekΕἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
Orthodox ReadingThere stood by the crossⓘ of Jesus his mother, and his mother's sister, Mary of Clopas, and Mary the Magdaleneⓘ.
26
GreekἸησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ ⸀μητρί· Γύναι, ⸀ἴδε ὁ υἱός σου·
Orthodox ReadingJesus then, seeing his mother and the disciple whom he lovedⓘ standing by, says to his mother: «Woman, behold your sonⓘ»;
27
Greekεἶτα λέγει τῷ μαθητῇ· ⸀Ἴδε ἡ μήτηρ σου. καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
Orthodox Readingthen he says to the disciple: «Behold your motherⓘ». And from that hour the disciple took her among his ownⓘ.
281
GreekΜετὰ τοῦτο ⸀εἰδὼς ὁ Ἰησοῦς ὅτι ⸂ἤδη πάντα⸃ τετέλεσται ἵνα τελειωθῇ ἡ γραφὴ λέγει· Διψῶ.
Orthodox ReadingAfter this, Jesus knowing that all was now accomplishedⓘ, that the Scripture might be fulfilledⓘ says: «I thirstⓘ».
291
Greek⸀σκεῦος ἔκειτο ὄξους μεστόν· ⸂σπόγγον οὖν μεστὸν τοῦ⸃ ὄξους ⸀ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
Orthodox ReadingA vessel full of vinegarⓘ was set there; a sponge full of vinegar, set upon a hyssop (the herb of the Pesach aspersion)ⓘ they brought to his mouth.
30
Greekὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
Orthodox ReadingWhen therefore he had taken the vinegar, Jesus said: «It is accomplishedⓘ»; and bowing his head, he handed over the spiritⓘ.