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New Covenant
Parallel Gospel text: Greek (SBLGNT) · translation · orthodox reading
567 pericopes
La donna curva guarita in giorno di Shabbat
v.
Greek
Gnostic Translation
Orthodox Reading
10
Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.
Stava insegnando in una sinagoga in giorno di sabato.
And he was teaching in one of the synagogues (bet ha-knesset) synagogueⓘ on a Shabbat Shabbatⓘ.
11
καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτὼ καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
C'era là una donna che uno spirito teneva inferma da diciotto anni; era curva e non riusciva in alcun modo a stare diritta.
And behold, a woman who had a spirit of infirmity for eighteen years: she was bent over and could in no way straighten herself fully.
12
ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ· Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου,
Gesù la vide, la chiamò a sé e le disse: «Donna, sei liberata dalla tua malattia».
Seeing her, Jesus called her to himself and said to her: «Woman, you are loosed from your infirmity» — the verb is the same as for loosing the beast on Shabbat.
13
καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζεν τὸν θεόν.
Impose le mani su di lei e subito quella si raddrizzò e glorificava Dio.
And he laid his hands upon her, and at once she was straightened and gave glory gloryⓘ to God.
14
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
Ma il capo della sinagoga, sdegnato perché Gesù aveva operato quella guarigione di sabato, prese la parola e disse alla folla: «Ci sono sei giorni in cui si deve lavorare; in quelli dunque venite a farvi guarire e non in giorno di sabato».
Then answering, the head of the synagogue (archisynagogos), the one responsible for the liturgical order of the congregation, indignant because Jesus had healed on Shabbat, said to the crowd of the am ha-aretz am ha-aretzⓘ, the ordinary people assembled: «There are six days on which one must work (perform melakhah) melakhahⓘ, as the commandment (mitzvah) of the Torah mitzvahⓘ prescribes; on those, then, come and be healed, and not on the Shabbat day».
15
ἀπεκρίθη δὲ αὐτῷ ὁ κύριος καὶ εἶπεν· Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει;
Il Signore gli replicò: «Ipocriti, non è forse vero che, di sabato, ciascuno di voi slega il suo bue o l'asino dalla mangiatoia, per condurlo ad abbeverarsi?
The Lord Lordⓘ therefore answered him and said: «Hypocrites, does not each of you on Shabbat loose his ox or his donkey from the manger, and lead it away to give it drink?
16
ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
E questa figlia di Abramo, che Satana ha tenuto prigioniera per ben diciotto anni, non doveva essere liberata da questo legame nel giorno di sabato?».
And this woman, who is a daughter of Abraham (bat Avraham), belonging to the people of the covenant and not a stranger, whom Satan Satanⓘ had bound, behold, for eighteen years, ought she not to be loosed from this bond on the Shabbat day?» — the a fortiori reasoning (qal wa-chomer) qal wa-chomerⓘ moves from the light case, the watered beast, to the grave one: this work of covenant mercy (chesed) chesedⓘ which restores a daughter of Abraham honors the rest, it does not profane it.
17
καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ' αὐτοῦ.
Quando egli diceva queste cose, tutti i suoi avversari si vergognavano, mentre la folla intera esultava per tutte le meraviglie da lui compiute.
And while he was saying these things, all his adversaries adversariesⓘ were put to shame, and the whole crowd rejoiced at all the glorious gloriousⓘ things done by him.